Sunday, April 25, 2010
Today's discussion will be on shape and form and how it correlates to time and space. Let's analyze shape and how it coexists within space as a quantum of matter. Shapeless matter does not exist so shape is absolutely necessary for matter to exist. Since matter and space are largely intertwined, shape serves as an emblem of the illusion to make it work. We define shapes as basic - squares, rectangles, circles and more complex, human beings, leaves, shapes of animals, rocks; and synthetic shapes such as ceramics, electronics, batteries, medicine and miscellaneous objects. Consider this - not all material shapes require the presence of a mover. Alas, inanimate shapes are stationary. They are either fashioned by nature or human beings who mold shapes to benefit their material lives or fulfill a material necessity. The existence of inanimate shapes leads to a highly thoughtful consideration. Proof of the existence of an objective mover, supermover or God. The mere appearance of inanimate objects and shapes within the material universe is undeniable proof of the existence of God. The objects do not take shape on their own and seem to be compelled by an outside, immaterial force that produces these quantifiable, shapely phenomenon. Then, so why are some forms and shapes instilled with life? While all shapes may be biological, differing only in the amount of time that is needed to deconstruct and decompose the shape, why is a human being or an animal, infused with a spirit? Why also are other objects stationary and cannot be infused with a spirit? A container cannot get up and walk out of the building. But the shape of a leaf as an extension of nature does undergo drastic, natural changes as does animal life during the course of its spiritual voyage. While the presence of a spiritual mover on earth is awe-inspiring, it does lead to the larger question of a higher and more powerful supernatural force that moves all things, animate and inanimate alike. If we dismiss time as a relativity of space, we conclude that only the mover exists and thus all material life presents a subjective illusion. Only God remains eternal. What is the importance of shape? It seems that shape is only a facility to perform material obligations such as a leaf on a tree branch or water in the ocean. While water takes on the shape of its container, in and of itself, in it's most basic molecular composition, it is still bound to a specific shape. Why does a tree have branches? It seems that matter has an intelligent, shape-giving conscience. The tree grows leaves that are consistent with its material needs and human beings give birth to other human beings that possess the shape of an eye, ear, lips, organs and extremities. The shape of the lion or tiger for example is also conducive to its predatory nature. The alligator's teeth are sharp for a reason. Thus, we conclude that matter as a proponent of shape and form, is intelligible (in a derogatory sense) based on the a priori rule. The a priori rule in this case, should be redefined as an all priori rule since time is demoted, thus proving the existence of an omnipotent God. Since matter is immaterial and form or shape is a relativity of matter, we must wonder what part of the divine buffet is eternal. Obviously, the mover fulfilling material obligations becomes a servant of God and as a result, gains everlasting life or paradise by performing material actions that it would otherwise not be bound. If matter is an illusion, is the shape or ephemeral outline of matter as it relates to this super conscience invisible and visible. If we dismiss matter altogether, does form or shape prevail within the eternal, grand design. That also seems unlikely since one is essential for the other but does offer a rationale for infinite, immaterial obligations fulfilled by the finite capacity of matter. Can form exist without matter? Can the mover exist without matter? We realize the mover can exist without matter since the mover is primary. Can the mover exist without form? Also true, since form is a relativity of a material want or need and seems to be visible and invisible. What is eternal life when the mover is free from matter and shape? It seems to enter a super conscience that governs all existence and exists for the sake of or not the sake of material, transitory life. Finally, the finiteness of matter and form, and the biological parting from material life through old age, sickness or decay is merely a corroboration of material facts that seem to say that "we are eternal and materially contradictory". Why? It seems more more that matter and shape are merely doors to an eternal universe, that time unlocks to reveal the glory that resides beyond the material threshold.
Saturday, April 17, 2010
Let's begin today by discussing movement. Movement can be defined as the mover's penetration through time and space as a material entity. Movement seems to exist only as a material matter of course. The mover's right to shift from one position to another only exists by way of its material state. There are several forces at play. For movement to exist, we must gauge the amount of time it might take for the material entity to act, the consumption of space as it moves in a desired direction, and finally the intent of the mover to proceed at will. Further, the mover will never act against its will unless a material anomaly exists such as a debilitating disease or duress. Even then the consciousness of the mover remains constant. Is the mover invincible? We conclude in the affirmative since the mover's will is ultimately affected by its material relationship to its environment. The human condition can be largely understood by the paradigm of movement. The movers will to seek peace, wage war, fight hunger and starvation, procreate and raise civilizations is dependable on movement like Carl Jung's collective unconsciousness. Is the mover ultimately good? We cannot say for certain but one thing is true, the mover as a material entity, is quite compromised by its material state. Why - mainly, because it is an everlasting, infinite thing. However, the mover and matter are complementary. The mover will never deliberately cause harm to its material state and its main goal is to prolong its material life by a matter of course. This is quite a testy state of being. Without the movers existence, matter is ultimately, disowned. The material need is transitory so why is movement important. We define movement as an aggregate fulfillment of material obligations that the mover performs as a result of its material existence or for matter, a singular, micro obligation. Think of parents, siblings, friends, colleagues and acquaintances. It is ultimately their movement that is important to us. What they do is more important that what they are? A movement can be highly desirable or deleterious to material livelihood. Thus, we differentiate between material actions and laws and ethics are invoked. Why must the mover act and what governs its movement? Obviously, the need to fulfill material obligations is foremost? The mother who does not care for her young may not want to see her offspring die and thus must act in a positive, sustainable way. Her movement and material relationship to her offspring and vice versa creates a symbolic, worldly action or good. This prism, while shaped by a material interaction is highly dependable on the everlasting mover. Otherwise, matter would be inert and lifeless. The material motion picture, so to speak, is also transitory and governed by the value of time and will ultimately fade like a material memory or vision. Can the mover remember or does matter remember? Is memory a neurological, physical impulse. We cannot know but we know that the two are highly complementary and will act in tandem. However, the mover must prevail since memory is only a material aphrodisiac. Thus, the mover seems more intelligible. The action or movement becomes the summum bonum and the mover's existence in the material universe is thereby, fulfilled. Why move in the first place? The movement that ensues has severe material repercussions. For example, the lion hunting the gazelle, will create a great deal of material duress like the oxygen we breathe. But alas, this is secondary for the lion as a material entity who must fulfill such a material obligation by way of its makeup. The impact that this movement causes is highly material. The mover only lifts the lever or pushes the button. Why? The mover acting in a material realm to fulfill material obligations, when time and space are not essential to its livelihood, is highly irrational. Thus, matter becomes illusory and the movement is primary. Does movement exist outside of matter or does it need to exist. The answer is plainly no since matter is essential for the movement to take place. Does the mover ultimately pass the material, transitory realm and gain infinite life that has no recourse to a three-dimensional world that as material agents, we are compelled to serve. That seems more like the case and we conclude that the mover is transcendental. So, are our material actions also transcendental? Perhaps not, since the movement is not categorical from a material standpoint. The consideration of movement gives us much pause.
Wednesday, April 14, 2010
Now that we have deconstructed the material world to know its individual parts and how it coexists within space and time, let us focus on the soul. The soul or the mover is an essential component to material life. The soul is primary, and material secondary. Even while the material world may exist without the soul in a dormant, physical state, the soul by its mere existence is a primary obligation. Without the mover, matter will cease to exist or slowly perish. Can the earth exist without material life whence the earth is matter. One can reasonably contend that the earth too has a soul - and without a life giving soul, the earth too can perish as any other classification of matter. Other planets too have souls, though may be uninhabitable. Their mere existence implies that a mover may actually be present. Human life has a distinguishable mover. One that we can discern more palpably. The human mover can make decisions whereas nature or earth's soul is less intelligible or more volatile and spontaneous. Nature, however, seems to supersede the human mover and provides the environment for the human mover to exist and flourish in a material sense. Once again, a divine plan, seems to be at work. While earth's soul may far outlast the human mover, it is still finite in a material sense; thus, we perceive worldly goods as finite. The earth ages in material sense but nature remains constant. The seasons change with respect to the earth's position in the galaxy and juxtaposition to the sun and its radiance, and while the earth may age, nature in its natural course does not change. Light and water seem to be an essential component to all life and finally, matter is molded by these less tangible elements so the mover can exist. Consider for example when someone dies such as a loved one. The memory of the person affects us most and we feel the loss of the mover more than the actual, physical person. Photographs of that person may not give us the consolation that we deserve only because the mover cannot be truly known through a photograph or the objects or traces they leave behind. I am always nostalgic for the mover when I remember someone that has passed away in my life. While, material talents are necessary for the mover's life and works on earth, they are less distinguishable than the actual mover, who is highly individualistic. Consider transplanting a foreign soul into the body of a deceased whom we might know. We will immediately discern a difference. Thus, we beg the question, are all movers the same and defined by their material elements. Is transmigration of the soul possible or anthropomorphism? Can a tiger's soul transmigrate into a human body and exist as a human soul and vice versa. The answer may be metaphysical. Let us consider the three-dimensional aspects of the soul. In a finite material sense that is defined by time, the mover is three-dimensional and is bound to live in a one-dimensional world. The tiger, too, is a one-dimensional animal. While the tiger's soul is highly arbitrary and unique to its material needs, all tigers are not alike. Thus, the animal world is highly defensive. Each tiger protects its livelihood to prolong its material existence and preserve its soul. Thus, the tiger's soul is more driven by a strong animal instinct. For an animal soul to transmigrate into a human body, the laws of time, matter and space will be compromised. The same applies to the soul of a killer that may be transplanted into the body of an innocent person. That soul is still responsible for its former actions, debunking the theory of transmigration. Without the mover, matter is inert or lifeless. Even suicide requires the conviction of a mover. For the mover to exist in a material world that is capable of infinite material possibilities and highly illusory, the mover is an infinite, eternal reality that should not reenter the material realm once it transcends the material world. Moreover, the material world does not exist and only the mover is everlasting. This implies that each mover is responsible for its material actions and no others. To answer the question, we must consider the world in fatal, hyperbolic sense. For transmigration to occur, the material world must be infinite, which is dismissed by the value of time. Thus, the mover is one and only and part of an eternal realm that does not recycle itself to a finite existence once it has completed its material journey. It is simply not possible or universally fathomable. Thus, as matter, we often live our material lives as paper planes traveling on a one-dimensional axis. However, our flight is dependable on a three-dimensional force that is all-encompassing. We conclude that the soul is eternal, individualistic and everlasting.
Wednesday, March 31, 2010
Let us continue our discussion on metaphysics by studying the value of time as it corresponds to matter. What is time? Time can be interpreted by a material quantity such as the amount of time it takes to travel between two points. Since matter and space seem to be unified, we consider time to be an obstinate, irresolute player. For the mover, there is no time since the mover does not age. Thus, the material world is illusory and the mover can measure time as matter ages. Time is also determined by night and day and the change of seasons. Why does it not snow in summer nor flowers grow in winter and we count the time it takes for these events occur. Time is ultimately a material quantification. We wait for the snow in winter and we expect flowers to bloom in summer for our eyes to behold. In each event, something dies and something is renewed and a watcher is present. The cycle of time repeats itself and matter seems subject to time. Our hair grays in old age not the other way around. Thus, time leaves its mark or like desert sands sweeps across the Sahara to erase the trace of footprints that once tread on that holy ground. Is the earth aging? Scientists will likely concede that the earth is billions of years old and that has time indeed has changed its composition. This can be proven since continents have shifted and many other natural changes have taken place over the course of time. Time may not need a positive, life-giving material element to exist. Time exists on Mars where there is no life or a hole in the ozone makes it impossible for human life to exist. Time may carry on even while the material realm changes and shifts, evolves and destroys. The mover appears in human form. Why? It seems time does not impact the essence of the mover at all and thus the mover is a supernatural force not subject to time. Though the material garb is dampened or tattered in the rain-soaked or snow-swept dunes of time, the mover copes with the material environment in which it is placed. In the scheme of time, space and matter, the mover stands alone our outside of the scope of time. Thus, we consider the mover transcendental and otherworldly. What happens in a world that is devoid of time? Flowers do not bloom and the material earth does not suffer or perish or the cycle repeats when life is resurrected. Thus, the abolition of the mover from the material world is eternal freedom. What happens in eternal freedom? Where the material obligations once existed for the mover, the mover has crossed the Rubicon and there is no turning back. No material obligations to pursue or to fulfill. What happens? The mover has transcended into a world that is not subject to the obelisk of time, space and matter. It has surpassed these finite elements to exist in a supernatural realm that once governed its former natural state. Thus, material senses such as sight, smell, touch and taste cease to be and the mover becomes invincible. Invincibility returns to the a priori rule which is God. Without material separation, the mover must return to God. God is outside of time or governs time in the material world. If time was reversed, our current material state would be destroyed and the earth would return to a former material state. Thus, even while drinking a cup of water, the material world has aged significantly. We sleep at night and we awake during the day and time can render matter inert or active. How long can a tree stand without falling or being uprooted. Time is the scorekeeper. Without the element of time, the tree would not exist; thus, time is a necessary good or evil. The tree performs a good function with respect to its material obligations. When a lion ultimately captures a gazelle for nourishment and to fulfill a material want or obligation, the time it takes between the chase and the gazelle's capture, is significant. Thus, matter destroys itself or the apparitions of itself through a selective determination of hypothetical material obligations that are tethered to the denomination of time. The mover is a gasp. The lion lives on but the gazelle perishes and the objective reality that is also subjective is undermined or abrogated. The power of apparition or the lack thereof is baffling. The material suppositions that must also persist for such a time sensitive event to occur is also astounding. The lion and gazelle must be born, must breathe, and must persist. Why should such a material anomaly exist in the first place - the objective is disillusioning. Ergo, the mover is more intelligent than matter and can will good or evil. If the lion resists the temptation of the hunt, it will commit material suicide and die of hunger and a supernatural material obligation will not be fulfilled and the material world will crack or unravel. Consider a lion bypassing the thrill of the hunt? It's unnatural to consider. Thus matter is forward-moving and thinking. It never reconsiders its material impulse. Material impulses are its source of intelligence. Eat when hungry, sleep when tired, swim when drowning. Thus, it seems the human mover is more willful. It can resist impulse and lead a steadfast life that is more conducive to its supernatural life-form. While resisting impulse, it can also take charge of its own life and does not seem fickle in a material sense. It can also utilize time best by awaking rather than oversleeping, building a house before the storm or sailing away to a new land to find food and forage. It seems matter has a strong material instinct. The tiger will kill at will and no one can stand in the way or convince the tiger to do otherwise. It must kill to survive and is quite obstinate about its material need. The lion growls to show that he is king of the jungle. The lion procreates as does all life but the antecedent being is destroyed by the passage of time and time governs all matter or the finite value of matter or its illusory nature permits time to govern its existence. It is obvious more inquiry is needed on the subject.
Tuesday, March 30, 2010
Since we have largely concluded that matter, space and time are one and denote the importance of a supernatural beginning and end such as God, let us turn to the value of prayer. What is prayer? Prayer is prostration or supplication to the supernatural entity to preserve our souls for eternity. While we pray that our material being is well-guarded and well-preserved in the natural, our prayers are ultimately intended for our greater salvation in the afterlife or to attain paradise. Prayer has enormous value for the mover in the spatial dynamic. Since matter and space are one and time necessitates material existence and life and death, we rely on prayer to preserve our eternal selves. Since reality is only defined by an infinite set of possibilities that are obligated by a material causal action that is finite, thus prayer becomes the only action that is infinite. Why - because the mover has relegated himself to an eternal future in the process. Thus, prayer calls upon God to hear our prayers and grant us salvation in the material world and the afterlife. What happens to the mover that is so concerned with its material well-being on the planet once it transcends its material confines? It returns to God and through prayer has remembered God during his material existence, which presents an inherent fallacy and thus guides himself to truth. If the material world did not remember God, it would not exist since material operations rely fully on supernatural elements. While the material life can only grant us finite pleasures, it seems prayer is an infinite pleasure since it bestows the attainment of infinite happiness in the material life and afterlife. Time spent on prayer is quality time since time also is only confinement of our material selves or is illusory. Time is the lock on the door that requires the turn of a key to open the treasures locked within that would be apparent if the door did not exist. We observe natural laws which utilize time best to fulfill material obligations which produce and preserve life. Thus, prayer is the best utilization of our time and further, assures a positive life experience. It would also seem that the truest function of the material being is prostration. And so much more is gained by prayer and time is never idle.
Wednesday, March 17, 2010
Today, I would like to study the concept of destiny through the lens of matter and space and its correlation with free will. Let's take off on some of our earlier points. We've mentioned that matter is merely essence when space and time are negated. The mover that resides in the material world is part of the everlasting. Then, how should we define destiny? The mover is born out of nothingness or somethingness and while residing outside of time, space and matter and coexisting within these dimensions, has a truly distinctive quality, thus giving it the power of free will. Matter without the mover has no free will to execute. However, free will must also be considered within the dynamics of the quasi-space and time continuum that demands highly selective and exclusive lifeforms to perform definite material duties. The eagle cannot necessarily change its predatory nature. However, it is also moved and partly essence or spirit. The eagle's spirit is however demoted to its material form, thus making it subject to its material obligations, above all. Human beings seem to function on a different plane. Aside from their material obligations such as eating, drinking and sleeping, which are material necessities, they move towards progress or self-destruction and are moved towards the latter, which is ultimately to perform good acts. Progress is built on goodness, and self-knowledge. To extrapolate our theory, we can say that all earth is good despite its finite qualities and that it bears a spiritual essence. The earth is also moved by spiritual forces. These forces are ultimately responsible for a human being's free will, which outside of all life form, seems most distinct. We can consistently do harmful acts that are contrary to our material obligations such as the naughty child who won't listen to his mother. We can be obtuse and act selfishly and maliciously and can intend bad acts. This dynamic free will stands out most in the material sense. Why are we moved towards either good or bad and more importantly, what is destiny. While we struggle to execute our will to do good and to refrain from evil, we are facing a larger spiritual realm. The realm that is ultimately responsible for our existence. This collaboration or interaction of the free will with outside spiritual forces or God, is what ultimately defines our destiny. While we employ our free will with the most care and sense of ownership, it is a higher spiritual realm that decides the mover's true destiny. Alas, the mover, irrespective of its material form, supersedes the material world and enters the spiritual realm. Hence, our destiny can be largely attributed to our contact and communication with the spiritual realm that we call upon to ensure our well-being, safety and progress. We also ask that in death or separation, we receive God's light and mercy, that is responsible for our well-being and fulfillment of desires on earth, that may also be achieved exponentially when our spirit is released. If all the material world is an illusory good, then it is easy to conclude or believe that the absence of the material world can become an everlasting good or God.
Monday, March 8, 2010
Let's continue our discussion on the mystical aspects of space and time today with the subject of form. The question of form to define subjective reality has plagued philosophers for centuries. To better understand the complexities of form, let's take a simple example of the eagle and the rabbit. The eagle is an objective reality composed of time and space and defined through its quasi-subjective association with non-material or non-spatial parameters if we consider the fundamental anomaly of nothingness. The rabbit can be defined by the same likeness and is also fulfilling a potential subjective, material reality as defined by a derelict space. Each has its individual place in the space and time continuum. Now let's consider the eagle hunting the rabbit and thus seeking to prolong its subjective, temporal reality as defined poorly or greatly by its form, to consume the rabbit as prey. The clash of the eagle and rabbit can be seen as a clash of forms, the greater form and agility of the eagle may or may not prevail or the rabbit may escape. The very clash that exists in this context further relates to the individualism of each form as it is destroyed or prolonged by the consumption and predatory process. While we place greater emphasis on individualism, we can thus disregard form altogether, and pursue the inner reality that ultimately empowers the form to take place and exist. If we discount the element of time, then form is an acceptable illusion. The inner reality is the power that enables form to impress its conditional value on a counter-intuitive spatial need that is further defined by a supreme power or maker. What if the eagle nor the rabbit existed? Without an inner reality, they would be demoted to the walls of a taxidermist. Thus the only barrier separating the eagle from the rabbit is ultimately form and its temporal obligation, thus giving meaning to the phrase that beauty is often found on the inside. In the case of the eagle and the rabbit, the objective reality may value the form of the eagle or the rabbit, but both ideals are temporal. What we need to do is to look on the inside. Almost all religions agree that all life, animal and human, on the planet has a spirit. We also believe that human beings reflect the highest aspects of form and possess a divine spirit or calling. The material self in many ways is in fact an illusion, and the material world is temporal, leaving us only the mover who exists as a matter of form to carry out supreme obligations. The integration of form and spirit produces an inherent fallacy. Thus we should appreciate form for its value, beauty, power or ability, but we should not disregard the penultimate consideration of the inner being. The power or will that is ultimately responsible for the form and its undertakings. Form can thus be contrary or conducive to the mover's actions or worship, but we must lift the shroud of form to truly understand the power of existence to operate in a vast material refuse that hearkens back only to God, who fashions the material world with tremendous and awe-inspiring breadth, beauty, and magnitude. Thus form at face value is a deceiving concept.